Monday, February 6, 2012

The Chazy Native Who Upturned Mormon Politics

During the ongoing battle for the Republican nomination, a candidate’s religion has sometimes surfaced as an issue. The intent was to scare voters and create a negative feeling about the candidate whenever the religion is mentioned. In this case, the candidate is Mitt Romney and the religion is Mormonism. It’s interesting that fear and loathing of Mormons coming to power is not a new thing. In the 19th century, when they dominated life in the Utah Territory for several decades prior to statehood, a fierce battle was waged between two religious factions.

Many factors came into play before things were resolved. In one of the climactic moments that helped eliminate a powerful theocracy, a North Country man ended the Mormon’s 43-year rule of their greatest bastion, Salt Lake City.

George Montgomery Scott was born in July 1835 in Chazy, New York. From northern Clinton County, he moved West during California’s gold rush. In San Francisco, he established a successful hardware business, supplying the tools of the trade to hundreds of miners.

In 1871, in pursuit of new opportunities, Scott moved to the Utah Territory, where many mines were in early development. Besides investing in the Crystal Gold and Silver Mining Company, he also established the very successful George M. Scott Hardware in Salt Lake City.

As a member of the Lily Park Stock Growers Association in Colorado, he frequently dabbled in horses and range stock. In one transaction alone, Scott purchased 60 railcars of cattle (over 1000 head). The man obviously had plenty of money. Known as one of Salt Lake City’s leading businessmen, he traveled in first-class accommodations to several states and territories on both business and pleasure trips.

The downside among all this financial success was Utah Territory’s political atmosphere. Non-Mormons had virtually no voice in government because Mormons (a very high percentage of the population) were strictly bound by church rules, which applied to their entire lives, not just their religious activities. They generally voted as a bloc, which gave them absolute control of government. And unlike federal law, they allowed suffrage, in effect doubling their voting power.

When the US expanded westward, winning the Mexican-American War added vast new territory to the nation. Mormon leaders in Salt Lake City grasped the opportunity to firmly establish a power base. Statehood was applied for under the name Deseret. Had they been successful, the newest American state (Deseret) would have encompassed modern-day Utah, most of Arizona and Nevada, plus parts of California, Colorado, Idaho, New Mexico, Oregon, and Wyoming. Officers were elected to represent Deseret, led by Governor Brigham Young.

At the federal level, the State of Deseret’s application was denied because of two main issues: the proposed size was too large, and the controversial policy of polygamy was incompatible with American law. Since Mormon rules governed people’s religious and civil life, Washington legislators were doubtful about their future adherence to the laws of the land. Technically, the denial came because the area fell short of one requirement for statehood, a minimum population of 60,000.

The application was modified in 1850 to embrace what became known as the Utah Territory, and with congressional and presidential approval, Brigham Young was appointed as governor.

During the next four decades, at least six applications for Utah statehood were denied. There were many impediments, but the territory had become a virtual theocratic state controlled by the Mormons. Added to that was the ultimate deal-breaker: polygamy. To the adherents of other religions, plural marriage made Mormons nothing more than heathens.

For decades, the struggle for control of the Utah Territory was much more a religious battle than a political one. Progress was slow, but the non-Mormons made inroads, supported by federal laws outlawing bigamy and the president’s official removal of Brigham Young as governor in 1857.

Young resisted the order and prepared for war when federal troops were dispatched (the standoff became known as the Utah War, although no battles were actually fought). It is testament to Mormon power that, despite the setbacks, they maintained control of the territory for three more decades.

One reason for that dominance was revealed by a simple head count. In 1870, Salt Lake City’s population was about 90 percent Mormon, a number that would gradually decline during the great western migration.

Religious differences are often the root causes of war, and in Utah, that’s what dominated politics. Unlike most of the nation, Utah had no Democratic or Republican parties. Instead, it was the Liberals (the anti-Mormons) versus the People’s Party (the Mormons).

The anti-Mormons made gains over the years, particularly in Tooele County, which became known as the Republic of Tooele when residents voted the Liberals into power for a five-year period. During that time, it created an odd situation. Tooele leaders, under the Liberal flag, instituted women’s suffrage.

While it may have worked well in Tooele County, the Territory’s Liberal Party was forced to oppose the measure. Independent women might vote their own minds, but the Mormons already practiced suffrage, which added to their power because the Mormons generally voted as a bloc.

Anti-Mormons gained small victories here and there, gaining a more solid footing. Dramatic changes in the character of the population aided their cause. By the late 1880s, it was estimated that Salt Lake Mormons had been reduced from 90 percent to about 50 percent of the city’s head count.

The bitter battle came to a head in the 1880s with the aggressive enforcement of new laws against polygamy. Within that atmosphere, the fight against religious rule was won in several more communities. While it may have had a political face, the conflict was between two sets of church beliefs.

The ultimate seat of Mormon power, Salt Lake City, had remained untouchable for four decades. What many saw as the death knell of Mormon political control came in 1890. The results were touted across the country as the most important election of the year. For the first time, Salt Lake City had elected a non-Mormon mayor.

The victor was George Montgomery Scott, born and raised in Clinton County, New York. It was a prodigious victory, creating hundreds of media headlines.

With Scott assuming control in what had long been the Mormon center of power, change came swiftly to both sides. Latter Day Saints President Wilford Woodruff soon issued the Woodruff Manifesto, forever revising church doctrine with the line, “I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land.”

With the grudging acceptance of federal marriage law by the official church, the crux of the problem was suddenly gone. The Mormons, always politically astute, disbanded the Peoples’ Party within a year and directed its followers to the nation’s two major national parties, Democrats and Republicans.

The Liberals were slower to move, but did the same two years later. Since that time, the Mormons have always held great sway in Utah politics, but well short of the control they once tried to parlay into a Vatican-like theocracy. No matter how great your god is, that’s a tough sell in a democracy.

The newly elected mayor of Salt Lake City was virulently anti-Mormon and a devout Episcopal, reflecting one facet of the religious war that shook the West. A number of issues ruled Utah’s early development, but a prominent theme was “my god is better than your god,” the basic foundation of so much strife in the world’s history. In Utah, the god issue came to a head over the concept of plural marriage.

George Montgomery Scott commanded center stage for only two years. The mayoral run was his only foray into politics in a career devoted principally to the world of business and community development. He was a commissioner of the 1883 World’s Fair, treasurer of the Utah Eastern Railroad, a founding member of the Utah Stock Exchange, and supported Episcopal hospitals and churches. His election victory, once the biggest news in the nation, is now a footnote in history

Due to illness and age, Scott sold his business interests in 1904 and retired to California. He died of pneumonia in San Mateo in 1915.

Photos: George Montgomery Scott; advertisement for hardware business.

Lawrence Gooley has authored ten books and dozens of articles on the North Country’s past. He and his partner, Jill McKee, founded Bloated Toe Enterprises in 2004. Expanding their services in 2008, they have produced 19 titles to date, and are now offering web design. For information on book publishing, visit Bloated Toe Publishing.


Lawrence P. Gooley

Lawrence Gooley, of Clinton County, is an award-winning author who has hiked, bushwhacked, climbed, bicycled, explored, and canoed in the Adirondack Mountains for 45 years. With a lifetime love of research, writing, and history, he has authored 22 books and more than 200 articles on the region’s past, and in 2009 organized the North Country Authors in the Plattsburgh area.

His book Oliver’s War: An Adirondack Rebel Battles the Rockefeller Fortune won the Adirondack Literary Award for Best Book of Nonfiction in 2008. Another title, Terror in the Adirondacks: The True Story of Serial Killer Robert F. Garrow, was a regional best-seller for four years running.

With his partner, Jill Jones, Gooley founded Bloated Toe Enterprises in 2004, which has published 83 titles to date. They also offer editing/proofreading services, web design, and a range of PowerPoint presentations based on Gooley’s books.

Bloated Toe’s unusual business model was featured in Publishers Weekly in April 2011. The company also operates an online store to support the work of other regional folks. The North Country Store features more than 100 book titles and 60 CDs and DVDs, along with a variety of other area products.





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