Chazy Lake is approximately 1,800 acres in size, runs 3.5 miles in length, and has a maximum depth of 72 feet. Chazy Lake is managed under the Chazy Highlands Wild Forest and is set in the valley between Lyon and Ellenburg Mountain providing excellent mountain views and great fishing opportunities.
Ice fishing is permitted on Chazy Lake which holds lake trout and landlocked salmon. The best fishing is said to be concentrated in the center of the lake over the deepest water. » Continue Reading.
Leanna Thalmann of Chazy, NY, earned nationally-recognized First Place honors for her poster presentation of the water quality research funded by the Northern New York Agricultural Development Program (NNYADP) at the joint annual meeting of the American Society of Agronomy, the Crop Science Society of America, and the Soil Science Society of America in November 2019 in San Antonio, TX.
Thalmann, a University of Vermont soil science graduate student, has been involved with data collection and analysis as part of the William H. Miner Agricultural Research Institute team conducting the NNYADP-funded water quality research. This work plays a role in building the data-driven science needed to accurately guide water quality conservation. » Continue Reading.
Field-level research funded by the Northern New York Agricultural Development Program is responding to the need to better understand how tile drainage influences nutrient efficiency, water quality, crop production, farm economics, and environmental stewardship.
Results from the most recent data collection from tiles installed at the Lake Alice Wildlife Management Area in Chazy, and on a working farm in Clinton County are adding to a database designed to quantify surface and underground movement of nutrients beyond field boundaries. » Continue Reading.
In the pre-dawn hours of August 2nd, 1826, Alexander Stewart Scott stepped aboard the steamboat Chambly in Quebec City, Canada. He was beginning a journey that not only took him across New York State but also ultimately changed his view of America and her people.
A keen observer, the 21-year-old Scott meticulously recorded his travel experiences, observations about the people he encountered, impressions of things he saw, and reactions to events he witnessed. » Continue Reading.
The Alice T. Miner Museum has announced that Dr. Curt Stager, professor of natural sciences at Paul Smith’s College, will speak on the regional impact of climate change on March 2nd.
Climate change is about more than distant polar bears and rising sea levels. It is happening here, too. The talk will look at what changes are already under way, and what changes may be coming in the future. » Continue Reading.
This weekend New York State maple producers are opening their doors again for visits, tastings and pancake breakfasts. This celebration of spring can be found throughout the state with many producers offering a wide range of activities as well as samplings of their tasty maple products.
According to owner Pat Parker there are five generations of her family involved in her maple business. With almost 50,000 taps on 1,000 acres, the Parker Family Maple Farm in West Chazy proudly makes their local maple syrup while creating a year-round business. » Continue Reading.
Summer in the Adirondacks is not only about the beautiful wild outdoors, but can be a mixture of cultural activities while enjoying nature with artists and musical entertainment. For the fourth year, Amazing Grace Winery is pairing its fine Champlain Valley wine with local musical talent for a casual evening under the stars.
Established in 2008 in Chazy, Amazing Grace produces cold hardy varietal wines and fruit wines and has a recently expanded 1,400 square foot winery/tasting room as part of its small farm vineyard. In addition to tours, tasting and musical events the vineyard hosts a bimonthly Farmers’ and Craft Market the first and third Sunday in July and August.
“We have tried to keep the summer concert series affordable,” says Amazing Grace Vineyard and Winery owner Mary Fortin. “Most of the performances are free though we do raise money for various local charities like The Food Shelf. People don’t have to donate, but we do ask. We also do charge an admission for the annual musical.” » Continue Reading.
For the 6th year, the Adirondack Coast Cultural Alliance (ACCA) has organized free admission to 14 participating museums, cultural centers and historical societies for the first weekend in June.
The Champlain Valley Transportation Museum’s Director and Fundraising and Membership Lisa Fountain says, “This weekend our Kids Station will be open on Saturday only. We will have crafts for parents and children to do together. This year we have our Robotics coach Justin Collins here with a robot demonstration. Kids can test the robot and play with it. Justin runs our Robotics Camp in the summer. He will be available to answer any questions regarding the camp.” » Continue Reading.
A band of Adirondack skiers is urging the state to allow them to maintain a glade for skiing on Lyon Mountain—a practice that has been done surreptitiously in the Forest Preserve, but something that authorities view as illegal.
Ron Konowitz, a spokesman for the Adirondack Powder Skier Association, contends that backcountry ski trails and glades do not harm the environment and should be permitted as facilitating a benign use of public lands.
The association is speaking up now because the state Department of Environmental Conservation is preparing a management plan for the 60,000-acre Chazy Highlands Complex, which includes Lyon Mountain. The state purchased Lyon Mountain from the Nature Conservancy in 2008. » Continue Reading.
During the ongoing battle for the Republican nomination, a candidate’s religion has sometimes surfaced as an issue. The intent was to scare voters and create a negative feeling about the candidate whenever the religion is mentioned. In this case, the candidate is Mitt Romney and the religion is Mormonism. It’s interesting that fear and loathing of Mormons coming to power is not a new thing. In the 19th century, when they dominated life in the Utah Territory for several decades prior to statehood, a fierce battle was waged between two religious factions.
Many factors came into play before things were resolved. In one of the climactic moments that helped eliminate a powerful theocracy, a North Country man ended the Mormon’s 43-year rule of their greatest bastion, Salt Lake City. George Montgomery Scott was born in July 1835 in Chazy, New York. From northern Clinton County, he moved West during California’s gold rush. In San Francisco, he established a successful hardware business, supplying the tools of the trade to hundreds of miners.
In 1871, in pursuit of new opportunities, Scott moved to the Utah Territory, where many mines were in early development. Besides investing in the Crystal Gold and Silver Mining Company, he also established the very successful George M. Scott Hardware in Salt Lake City.
As a member of the Lily Park Stock Growers Association in Colorado, he frequently dabbled in horses and range stock. In one transaction alone, Scott purchased 60 railcars of cattle (over 1000 head). The man obviously had plenty of money. Known as one of Salt Lake City’s leading businessmen, he traveled in first-class accommodations to several states and territories on both business and pleasure trips.
The downside among all this financial success was Utah Territory’s political atmosphere. Non-Mormons had virtually no voice in government because Mormons (a very high percentage of the population) were strictly bound by church rules, which applied to their entire lives, not just their religious activities. They generally voted as a bloc, which gave them absolute control of government. And unlike federal law, they allowed suffrage, in effect doubling their voting power.
When the US expanded westward, winning the Mexican-American War added vast new territory to the nation. Mormon leaders in Salt Lake City grasped the opportunity to firmly establish a power base. Statehood was applied for under the name Deseret. Had they been successful, the newest American state (Deseret) would have encompassed modern-day Utah, most of Arizona and Nevada, plus parts of California, Colorado, Idaho, New Mexico, Oregon, and Wyoming. Officers were elected to represent Deseret, led by Governor Brigham Young.
At the federal level, the State of Deseret’s application was denied because of two main issues: the proposed size was too large, and the controversial policy of polygamy was incompatible with American law. Since Mormon rules governed people’s religious and civil life, Washington legislators were doubtful about their future adherence to the laws of the land. Technically, the denial came because the area fell short of one requirement for statehood, a minimum population of 60,000.
The application was modified in 1850 to embrace what became known as the Utah Territory, and with congressional and presidential approval, Brigham Young was appointed as governor.
During the next four decades, at least six applications for Utah statehood were denied. There were many impediments, but the territory had become a virtual theocratic state controlled by the Mormons. Added to that was the ultimate deal-breaker: polygamy. To the adherents of other religions, plural marriage made Mormons nothing more than heathens.
For decades, the struggle for control of the Utah Territory was much more a religious battle than a political one. Progress was slow, but the non-Mormons made inroads, supported by federal laws outlawing bigamy and the president’s official removal of Brigham Young as governor in 1857.
Young resisted the order and prepared for war when federal troops were dispatched (the standoff became known as the Utah War, although no battles were actually fought). It is testament to Mormon power that, despite the setbacks, they maintained control of the territory for three more decades.
One reason for that dominance was revealed by a simple head count. In 1870, Salt Lake City’s population was about 90 percent Mormon, a number that would gradually decline during the great western migration.
Religious differences are often the root causes of war, and in Utah, that’s what dominated politics. Unlike most of the nation, Utah had no Democratic or Republican parties. Instead, it was the Liberals (the anti-Mormons) versus the People’s Party (the Mormons).
The anti-Mormons made gains over the years, particularly in Tooele County, which became known as the Republic of Tooele when residents voted the Liberals into power for a five-year period. During that time, it created an odd situation. Tooele leaders, under the Liberal flag, instituted women’s suffrage.
While it may have worked well in Tooele County, the Territory’s Liberal Party was forced to oppose the measure. Independent women might vote their own minds, but the Mormons already practiced suffrage, which added to their power because the Mormons generally voted as a bloc.
Anti-Mormons gained small victories here and there, gaining a more solid footing. Dramatic changes in the character of the population aided their cause. By the late 1880s, it was estimated that Salt Lake Mormons had been reduced from 90 percent to about 50 percent of the city’s head count.
The bitter battle came to a head in the 1880s with the aggressive enforcement of new laws against polygamy. Within that atmosphere, the fight against religious rule was won in several more communities. While it may have had a political face, the conflict was between two sets of church beliefs.
The ultimate seat of Mormon power, Salt Lake City, had remained untouchable for four decades. What many saw as the death knell of Mormon political control came in 1890. The results were touted across the country as the most important election of the year. For the first time, Salt Lake City had elected a non-Mormon mayor.
The victor was George Montgomery Scott, born and raised in Clinton County, New York. It was a prodigious victory, creating hundreds of media headlines.
With Scott assuming control in what had long been the Mormon center of power, change came swiftly to both sides. Latter Day Saints President Wilford Woodruff soon issued the Woodruff Manifesto, forever revising church doctrine with the line, “I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land.”
With the grudging acceptance of federal marriage law by the official church, the crux of the problem was suddenly gone. The Mormons, always politically astute, disbanded the Peoples’ Party within a year and directed its followers to the nation’s two major national parties, Democrats and Republicans.
The Liberals were slower to move, but did the same two years later. Since that time, the Mormons have always held great sway in Utah politics, but well short of the control they once tried to parlay into a Vatican-like theocracy. No matter how great your god is, that’s a tough sell in a democracy.
The newly elected mayor of Salt Lake City was virulently anti-Mormon and a devout Episcopal, reflecting one facet of the religious war that shook the West. A number of issues ruled Utah’s early development, but a prominent theme was “my god is better than your god,” the basic foundation of so much strife in the world’s history. In Utah, the god issue came to a head over the concept of plural marriage.
George Montgomery Scott commanded center stage for only two years. The mayoral run was his only foray into politics in a career devoted principally to the world of business and community development. He was a commissioner of the 1883 World’s Fair, treasurer of the Utah Eastern Railroad, a founding member of the Utah Stock Exchange, and supported Episcopal hospitals and churches. His election victory, once the biggest news in the nation, is now a footnote in history
Due to illness and age, Scott sold his business interests in 1904 and retired to California. He died of pneumonia in San Mateo in 1915.
Photos: George Montgomery Scott; advertisement for hardware business.
Lawrence Gooley has authored ten books and dozens of articles on the North Country’s past. He and his partner, Jill McKee, founded Bloated Toe Enterprises in 2004. Expanding their services in 2008, they have produced 19 titles to date, and are now offering web design. For information on book publishing, visit Bloated Toe Publishing.
The Adirondack Park Agency has scheduled five public hearings to hear comments on proposals to classify or reclassify about 31,500 acres. The acreage in question is located in Clinton, Essex, Franklin, Fulton, Hamilton, Herkimer, Lewis, Oneida, St. Lawrence, and Warren counties. Included in the proposals is the 17,000 acre Chazy Highlands tract, located in the towns of Ellenberg, Dannemora and Saranac, in Clinton County, which is being recommended for Wild Forest classification. The Tahawus Tract, which includes Henderson Lake in the Town of Newcomb, is also being proposed for addition to the High Peaks Wilderness Area. An inter-active map and detailed descriptions of the proposed classifications are available from the Adirondack Park Agency’s website at http://www.apa.state.ny.us/
The Public hearings will take place at the following locations and dates:
January 25, 2010, 7:00 pm
Newcomb Fire Hall 5635 Route 28N Newcomb, NY
January 27, 2010, 7:00 pm
Park Avenue Building 183 Park Ave Old Forge, NY
January 28, 2010, 7:00 pm
Saranac Town Hall, 3662 Route 3 Saranac, NY
February 2, 2010, 7:00 pm
St. Lawrence County Human Services Center 80 SH 310 Canton, NY
February 5, 2010, 1:00 pm
NYDEC, 625 Broadway Albany, NY
The public is encouraged to attend the hearings and provide comment. The Agency will also accept written comments regarding the classification proposals until March 19, 2010.
Written comments should be submitted to:
Richard E. Weber PO Box 99, Ray Brook, NY 12977
Fax to (518)891-3938 E-mail [email protected]
Photo: Location map for State lands under consideration. Courtesy the APA.
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