Rare Native American artifacts are on display at Fort Ticonderoga in the exhibition “The Art of Resistance: Selections from the Robert N. Nittolo Collection” for a limited time only through October 2019.
These items have never been put on view before, and are from the Robert Nittolo collection, considered among the most significant private collections of 18th century militaria. » Continue Reading.
Don’t expect a typical museum experience at Onchiota’s Six Nations Indian Museum. Though there are glass-enclosed cases filled with old things, this is a museum that evolves with the living history of the Haudenosaunee, thanks to the Fadden family.
Founded in 1954 by Ray Fadden then passed to his son John, the tradition continues through the family of third-generation artist David Fadden. The Faddens continue to pursue Ray’s dream of providing people with an ongoing account of the Haudenosaunee (People of the Long House). » Continue Reading.
The Ndakinna Education Center at Greenfield Center (in Saratoga County, just outside the Adirondack Park) has announced a Abenaki Language Weekend set for April 5-7th, 2019.
Jesse Bruchac and Elie Joubert will teach all levels and ages the basics of the Abenaki language, some conversational Abenaki, language learning games, songs, dances and other creative interactive indoor and outdoor activities. » Continue Reading.
Melissa Otis’s book Rural Indigenousness: A History of Iroquoian and Algonquian Peoples of the Adirondacks (Syracuse University Press, 2018) takes a look at indigenous and settler interactions in the Adirondacks.
The Adirondacks have been a homeland for Indigenous people for millennia. The presence of Native people in the region was obvious, but not well documented by Europeans who did not venture into the interior between the seventeenth and early nineteenth centuries. » Continue Reading.
We Are All Related, a group art exhibit featuring the works of Mohawk artisans from the Akwesasne community, opened at The Wild Center on Saturday, October 20 and runs through the end of September 2019.
More than thirty artists from Akwesasne, in a variety of mediums, are featured. The exhibit was curated by David Kanietakeron Fadden, Jaclyn Hall, Sue Ellen Herne and Victoria Ransom. Artwork, which includes paintings, pottery, sculpture, beadwork, basketry and traditional clothing, is arranged by generational family to show the influence and reinforce the importance of the relationship among individual families, and the community.
Storytelling — stories about Native American history as told by the people who lived it and not the abridged school textbook version — is part of Dave Kanietakeron Fadden’s makeup, his DNA. He is Mohawk.
Though he’d never in his life addressed a group, Fadden went ahead and listed “storyteller” on his resume when applying for a position as an educator for the Iroquois Indian Museum in Howes Cave, NY, in 1993. He got the job, and his first talk was to a busload of sixty third-graders. » Continue Reading.
TAUNY, Traditional Arts in Upstate New York, has invited the public to a presentation of Skydancer, a film about the Mohawk iron-workers who regularly commute from Akwesasne to New York City to work on the “high steel,” building the skyscrapers of Manhattan.
This 2011 film by Academy Award-nominated director Katja Esson follows iron-workers Jerry McDonald Thundercloud and Sky Fox as they shuttle between the hard drinking Brooklyn lodging houses they call home during the week and their family lives, a grueling drive six hours north back home to Akwesasne, NY, on the weekends. Through archival documents and interviews, it also explores the broader history of the Mohawk skywalkers, presenting the nuanced and visually stunning stories of these renowned men who, over six generations, have been traveling to New York City to work on some of the biggest construction jobs in the world. » Continue Reading.
A study published in the journal Science Advances demonstrates how decorations on ancient pottery can be used to discover new evidence for how groups interacted across large regions. The research, conducted by John P. Hart, Director of Research and Collections at the New York State Museum; Jennifer Birch, Assistant Professor at the University of Georgia; and Christian Gates St-Pierre, Assistant Professor at the University of Montreal, sheds new light on the importance of a little-understood Iroquoian population in upstate New York and its impact on relations between two emerging Native American political powers in the 16th century.
Iroquoians in northeastern North America are best known for the Haudenosaunee (Iroquois) and Wendat (Huron) confederacies in upstate New York and southern Ontario. There are extensive early historic records of both groups. Descendants of these confederacies and their respective nations that remain in these areas today have rich oral traditions that speak to their histories before and after European contact. Archaeology fills out these records through the excavation and analyses of ancestral communities. » Continue Reading.
The Tahawus Center in association with the Hollywood Theater, will present episodes from the new Mohawk Ironworkers documentary on Monday, August 7, 7 pm at the Hollywood Theater, 14232 Rt 9N, in Au Sable Forks.
This film celebrates the determination of the Mohawk ironworkers of Kahnawake, Akwesasne and Six Nations. Mohawk Ironworkers was produced by Paul M. Rickard, George Hargrave, and Au Sable Fork’s Margaret Horn, who interviewed many of the characters as researcher and associate producer. The series features a team of Indigenous directors including Jeff Dorn, Margaret Horn, Courtney Montour, Paul M. Rickard, and Michelle Smith.
During this event, four episodes will be introduced by Horn, one of the directors, and one whose family has been involved in the trade for several generations. » Continue Reading.
Cornell University Press has released a new Critical Edition of Cadwallader Colden’s The History of the Five Indian Nations Depending on the Province of New-York in America. The Critical Edition includes several essays that consider Colden’s original text across social, cultural, and political contexts.
The History of the Five Indian Nations wasoriginally published in 1727 and revised in 1747. In the book, Colden discusses the religion, manners, customs, laws, and forms of government of the confederacy of tribes composed of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas (and, later, Tuscaroras), and gives accounts of battles, treaties, and trade up to 1697. » Continue Reading.
“It was in this scene of strife and bloodshed that the incidents we shall attempt to relate occurred, during the third year of the war which England and France last waged for the possession of a country that neither was destined to retain.”
Thus begins James Fenimore Cooper’s Last of the Mohicans. Published in 1826, it was the first novel based on America’s own, relatively recent history.
In August, 1757, after enduring a siege that had lasted six days, outnumbered three to one and deprived of any hopes of re-enforcements, Lt. Commander Munro, the Scots veteran charged with the defense of Fort William Henry, surrendered to the Marquis de Montcalm on the condition that the garrison be allowed to march out with the honors of war – flags, arms, but no ammunition. Montcalm agreed to escort the garrison to Fort Edward. The wounded were to remain at Fort William Henry until they were able to travel. » Continue Reading.
One of my family’s favorite year-round Adirondack museums is Tupper Lake’s Wild Center. The combination of trails and outdoor space mixed with live exhibits and multi-media shows satisfies a wide range of ages from grandmother to granddaughter.
Though the creative hands-on learning opportunities are a good part of its appeal, the Wild Center continues to grow with its audience through award-winning films, the Youth Climate Summit and other special programming. Saturday’s visit by Robin Wall Kimmerer, whose latest book is, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants, is another of those occasions.
According to Exhibits and Programs Manager Rob Carr, Kimmerer’s reading is open to members and those with a paid admission to The Wild Center on January 9 at 1 pm. » Continue Reading.
What fearless animal has an adorable face, plows snow all winter and has a six-million acre park named after it?
One of 29 species worldwide, the North American porcupine (Erethizon dorsatum) is the largest New World species, growing to 36 inches long and weighing as much as 35 pounds. That makes it the second-largest North American rodent behind the beaver, but still puny compared to an African crested porcupine which can exceed 60 pounds. It is also the only cold-hardy porcupine, and one of the few that regularly climb trees. » Continue Reading.
The winter of 1620 nearly wiped out the Pilgrims, who were woefully unprepared for life in the New world. Many historians feel they would all have perished if not for food provided by the Wampanoags, on whose land they settled. The following spring, the Wampanoags provided the Pilgrims with seeds to plant, as well as a tutorial (possibly an App, but we can’t be sure) on the production, storage and preservation of food crops such as corn, beans, and squash.
That fall – we’re not even sure if it was October or November – the Pilgrims gave thanks for Native American agriculture, and feasted upon its bounty for three days straight. The Wampanoags probably gave thanks that there wasn’t another ship full of Pilgrims on the horizon just then. » Continue Reading.
Like the political process, cranberries can leave a sour taste in your mouth. But unlike politics, whose bitter aftertaste cuts through any amount of sweetener, the flavor of cranberries is readily improved with a little sugar.
To say a fresh cranberry is sour is like saying Picasso and Monet are reasonably good painters. In fact it can have a lower pH value than stomach acid. It’s almost a wonder people ever started eating them, right? » Continue Reading.
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